2016, Cheap Travel in India, Foreign in India, India: the unexceptional, Indian bureaucracy, The Ordinary in India, Travel in India, Unromanticized travel

The Brown Paper Man

GOA–

My thousand-rupee note ($15) was torn..

I hadn’t noticed the quarter-inch imperfection at the top of the bill, just left of the declaration in Hindu and English, “Reserve Bank of India,” but the waiter at a dismal Palolem Beach restaurant brought it back, holding it gingerly, as though it had fallen in the toilet.

It was no good. He showed me the tear and made a sad face.

Of course it’s good, I said. It’s all there. Christ…

“Not good.”

I found other rupees enough to pay for the beer and the worst steak I’ve ever had and tucked the torn note back in the zippered big-note compartment of my Hugo Boss wallet.

A couple of days later, on a morning ride south, I parked my scooter next to the trash-strewn verge in Chawdi, just across from the State Bank of India.

State Bank of India, Chawdi

 

 

The manager at the Agonda Beach branch of HFDC Bank had directed me there. Yes, he said, the bill was good. I was correct. Unfortunately, he could not give me untorn money in exchange. State Bank would take it.

Inside State Bank, a large sign in English instructed all newcomers to take a token and wait until that number was called. There were no tokens. The token tube was empty. Each of the tellers had a lighted “20” below their window.

Twenty-five expressionless customers sat shoulder to shoulder on rows of soiled chairs, their backs to the tellers; others milled as though the train were due. It was a solemn group, not a smile in sight. A policeman with a double-barreled shotgun sat on a stool by the front door, already sleepy.

Teller number 4 was loudly officious in a lilac shirt and tie and was nearly free. He finished with the tiny man peering  at him over the counter, waving his hand in dismissal. He continued scowling at his screen when I spoke to him, then sprang to his feet, athletically avoiding an empty computer-paper carton and  consulted with teller number 1, a thin, twitchy man in a white shirt and Buddy Holly glasses all askew.

Teller 2 was absent.

Teller 3 was a fashionably-bloused woman of 30 with penciled eyebrows. She was displeased with her customer and showed him with a tapping purple nail where to sign the long document stretching between them in multiple copies, sighing her exasperation.

In three minutes, my teller came back. I showed him my torn bill. Could I exchange it?

“No brown paper here,” he said.

I didn’t understand.

“We are not having brown paper here,” he repeated loudly, then said it again, “no brown paper.”

“See this man.” He was displeased with my slowness. He pointed to a portly bank man of authority at a crowded desk back toward the front door. The man’s stacks of folders and loose sheets of paper leaned precariously.

I showed him my bank note.

He had been napping and had no work in front of him. He eyed me by peering upward, his head on an unchanging downward tilt. “See her,” he said. He fluttered his hand in a weak diagonal across the bank toward a heavy woman in an orange top.

She saw me coming and made a little face, a your-zipper’s-open-you-idiot moue. Her finger was stiff and humorless. She pointed at a managerial woman in an inner office, conversing heatedly with an elderly man who repeatedly pushed up his slipping and smudged glasses and a dejected village woman in a cheap purple sari.

I sat on the chair outside and waited. My guess was that the old man wanted a loan to marry the much younger village woman.

The woman in the orange top was talking to another bank veteran in a long-sleeved white shirt. His folder and document stacks seemed from his work pace to guarantee years more of work, perhaps all the way to retirement, even with no new papers added. Neither he nor orange woman looked at me.

After five minutes, the woman inside gestured to me, then, when I hestitated, waved me in, frowning.

She was middle-aged, brisk in a linen suit and in command, apparently, of the bureau I needed: Bill Vandalism and Lecherous Loans.

I showed her my bill, feeling a flash of shame at its condition. She frowned at me again, then held it up to the light. She examined the tear carefully, as though looking for evidence of illicit behavior. Then she handed the bill across the desk to the elderly man with the dirty glasses. He, too, I saw now, was dressed as a manager of some sort. He didn’t look at me but pushed his glasses up and began measuring short strips of brown paper.

He was not a petitioner. He was the brown paper man.

I asked the brisk woman if I could have my new bills in hundreds.

“Hundreds?” She was incredulous. First I tear a bill; then I want hundreds?

The paper man had settled on three strips of brown paper, like old-fashoned butcher paper. One went on the serial number. He placed it carefully on the bill to measure, trimmed a bit more with what looked like moustache scissors, then turned it over, gummed it meticulously from a glue pot and patted it down.

I left with my dirty handful of hundreds. The brisk woman said nothing. The village woman had not moved. The papering was unfinished. The brown paper man was holding up his second strip, scrutinizing with a specialist’s eye the tear on my bill, which was not straight, but curved.

 

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2016, Cheap Travel in India, Foreign in India, India and public health, Indian Christians, Indian filth, Indian government incompetence, Indian hospitality, Indian sweetness, Indifferent Indian government, Kohlapur, Maharashtra, Sanitation in India, The poor in India, Travel in India, Travel in Maharashtra, Uncategorized, Unromanticized travel, Western tourists in India

Finding Christ in Kananagar

Kananagar, Kolhapur–Kolhapur, sometimes spelled Colapore, is an ancient city ruled until Independence as a princely state. It’s at the southwest edge of  Maharashtra less than a hundred kilometers from the coast, and this January, at least, the weather has been beautiful: sunny mid-80s during the day, low 60s at night.

Indian cities, sadly, are much alike: noisy and filthy, with few amenities such as sidewalks or–laughable–crosswalks for pedestrians.The main roads are clogged with unregulated traffic. The air is foul.

Kolhapur pedestrian in streetPedestrians walk in the street in Indian cities

But enough of that. I prefer the slums. For one thing, they make me feel rich, a new and pleasant feeling. And no traffic. Life spills into the street. Women wash clothes by dipping them in soapy water and banging them on a flat stone. They get water from the common pump and hear what’s going on, and they stare in groups, not unkindly, as I walk by. They bathe their small children outside from a bucket; the old men sit, and the crones. Workers wash in their underwear  with dippers of water over the head, and children in uniforms make their way to and from school in the neighborhoods where school is affordable.

The little kids look at me with big eyes. Cows and goats, listless dogs, an occasional cat, chickens, all go as they wish. A cow pinned me softly with her huge head today against a dumpster.  I smacked her! Again! Holy Cow, hell! She turned away as indifferently as she’d come.

Washing dishes,The age-old squat of the woman at work, Kananagar, Kolhapur

That was this morning. I’d walked back into Kananagar (“nagar” approximates what we would call a ward). It’s poor, ringed with sewage trenches, and the streets are dirt. I was there last week, just walking, taking pictures and talking as I could.

I met Agnes Francis that trip, and her neighbors. She invited me in for a cup of tea. Pictures of Christ looked down in Hindu array. The room otherwise was nearly bare. I took my sandals off at the door, as one does, and sat on one of two plastic chairs. Eight or 10 neighbors casually came in to get a look at a foreigner. Agnes Francis was quiet, and the others liked her. She touched them with kind pats.

Agnes Francis and neighbors, Kananagar, KolhapurAgnes Francis, left, and two neighbors

The neighbors were curious, but they didn’t gawk, nor did they ask questions. My story is that I’m a journalist traveling around India talking to people, writing about what I see and taking pictures. I use it though I’m writing only for myself. It gives me an excuse for wandering into neighborhoods where tourists never go.

I was drawn at first because Indian slums are spectacles, but they have become familiar. They are a refuge from the trafficky outside, and the people are far more pleasant than elsewhere.

I generalize, but here and in the States and Europe, though not in the Middle East, the poor are nicer than the rich. Here, they are a relief. India head-on is not otherwise a polite or hospitable country.

Today, mid-month, I met a gaggle of teenage boys, all with a hoodlum air–unwashed hair, dirty shirt, sunglasses dangling, a Brando sneer, gaudy watch band. They, too, have become familiar, so I said hello and spoke my little spiel, slowly. One of them told a little boy standing nearby in an orange hoody to go get someone, maybe the gang leader.

The hoodsConfronted by teenage hoods, Kananagar, Kolhapur

It was a small, reserved man who appeared. He eyed me, I thought, as though I were fair game. I looked for a wall to back against. He introduced himself: Pastor Suraj B. Kamble.

He took me to his small house, along with the squad of  hoods, all eyeing my American stuff.  I sat on the bed in the front room and soon a pretty teenage girl brought two cups of tea, one for him and one for me, and a plate of new biscuits from the corner grocery stall. He had a bit more English than the boys, but he had to reach into memory to find the words.

He was concerned I am not a Christian but openly shocked that I am an unbeliever. No proof exists of God, he said, but just as we can’t see the wind yet know it’s there, we must acknowledge God’s existence from the evidence of the natural world visible to us. And Christ taking human form to speak as he did was further evidence of divinity.

Kananagar, 1

Pastor Suraj B. Kamble, Kananagar, Kolhapur

But he didn’t proselytize vigorously. He wanted me just to enjoy my tea and cookies. The boys, it emerged, were his–he smiled–disciples. They had become Christians in the last year and stopped fighting each other and making trouble.

The nagar was mixed: Hindus, Muslims, Christians, and one atheist. Everyone got along, he said. No problems.  It was a neighborhood of workers, manual laborers, which is what Agnes Francis told me last week. Day laborers earning $2.50 a day when they can find work. Carrying. Digging. It was difficult at times to make ends meet, Agnes Francis said.

The Indian Express this morning had an article about retirement income. They discovered that Indians currently need about 35,000 rupees a month ($530) for a secure retirement. The workers in Kanan earn about 7,000 rupees a month when they have work, but that’s hit or miss. The money must support the old, too, and the young, and workers wear out early here.

In India, different worlds live next door. Just down the dirt road from Kananagar is GreenField complex–high new apartments behind a guarded gate. The girls walking there all have shoes.

I took some pictures. They took some pictures, and then Pastor and the boys walked me to their church on the southern edge of the cluster of houses, fronted by an open sewage ditch. It was a small, bare and airless room at the end of a much-divided pole barn, rented from a Christian “aunty” we met as we walked to it. He has 40 to 50 parishioners and is raising money to cut a garage-door opening in the end wall for comfort.

I waved goodbye, they waved, and I headed on the lane west toward GreenField, jumping two sewage trenches on the way.

Kananagar, 2

The hoods, Pastor Kamble and me, Kananagar, Kolhapur

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